Body Mind Spirit
Ideas and ideals for positive living
and self empowerment
Conversation
with Frau Ingeborg Schauberger
 Frau Schauberger is the widow of Walter, Viktor Schauberger’s son. She
still lives in the family home in Bad Ischl, upper Austria. Each time I
saw her she was wearing the traditional Austrian clothes, the close
fitting tailored jacket and a dirndl skirt. Although she is less than five
feet tall, she has a powerful presence and shows a sharp intelligence. She
speaks some English, more than my German, so our conversation was mainly
in English. She was concerned that she would not be able to express
herself well in English, so at each meeting we had an interpreter sitting
with us. At the time of our conversation, she was 89 years old.
____________________________
Thank you for agreeing to talk to me about your memories of Viktor
Schauberger.
"Goethe talked about the difference between poetry and reality. A large
poem can come from a small core of reality. I want to tell the reality
about Viktor Schauberger as I remember him. There are not many people
alive now who knew the real Viktor Schauberger.
I only knew Viktor for a short time, from 1952 until he died in 1958. I
did not spend a lot of time with Viktor. Walter and I lived in Bad Ischl,
and he lived in Linz.
He was one of the special men of the twentieth century. But by the time I
knew him, he was disappointed about many things. It was always the same,
all his life. His ideas always fascinated people, but few people could put
it into practice.
The Schauberger family has a long tradition of working in the woods. Do
any family members do this work still now?
Viktor was the last. He had grown up north of Linz, in an area of original
woodland even now. This is rare in Austria these days. He was a soldier
for four years in the first world war. He fought in Russia, Italy, Serbia
and France, and was wounded. After the war, he worked in the wild woodland
until 1924, then his forestry work was finished. After he built the
logging flume (his first invention, which brought him to the attention of
a wider audience), he was invited to work in Vienna. He was the last one
in his family to work in the woods. Now nobody does that work. There is no
hunting, nobody works in the wild woodland.
What did Walter and Viktor talk about?
Walter said, 'Help Nature, help the trees. We have to have many more
trees, more woodland. The first task for the woodland is to bring the
water into existence. What can we do for Nature, what can we do for the
woods, and what can we do for the woods and the water together?' He always
talked about this.
This was a time of industrial growth, the time of the German post-war
economic miracle. Everything had to be bigger and better. These two men,
Viktor and Walter, said it is not good to always have bigger and bigger.
They said you have to look, where is the concentration, the essence, what
is important for the whole of life. For Viktor and Walter, this was the
important thing. How they could put this idea across so that people could
understand it.
What did Viktor talk about?
Viktor Schauberger always said, 'Think about Nature. Nature has to have a
long time to grow. So natural things do not happen immediately.'
He used to say to Walter, 'Now, everything is more expensive than water.
But you will see, the next war will be about oil. And even more than oil,
about water.'
He always said, ‘CAN’T YOU SEE IT? Can’t you see the water climbing up in
the trees, 30 metres or more? There is no pump in the Earth! Nature works
silently, without heat or pollution. In industry there is always noise and
heat and pollution.’
He said that with the way industrial society has built up, now we are up
to our necks in problems, we are drowning in difficulty. What can we do to
get humanity back to the right way? He said, 'Who will speak for the
water? For the Earth?' Nowadays, things are a little better than in
Viktor’s and Walter’s time. The times are turning towards Viktor
Schauberger’s way of thinking.
Viktor wanted to provoke people, to make them think. He would say to the
engineers and professors, 'You don’t know. You can’t even tell me how a
blade of grass grows. And if you can’t tell me that, then what about the
trees?' Then he would put on his hat and leave.
He was a compelling speaker. When he spoke, everybody listened to him, and
they understood what he meant. But when they went away and tried to
remember it, the influence diminished. They remembered the feeling, not
the understanding. They didn’t remember what they had understood when they
were in his presence. It was as if a connection had been cut.
He had a group of devoted supporters, who loved to listen to him speak.
Afterwards, they would say, 'That was excellent!' But when he asked them
what they had understood, their jaws dropped and they said nothing.
My father-in-law was an impatient man. Sometimes he was angry and
frustrated that his life was too short for him to put across all his ideas
and the whole of his vision. He said, ‘Can’t you understand me?’ Looking
back, I can see that he was unhappy. He spoke and spoke and spoke, and
nobody seemed to hear him. It was like talking into thin air. And many of
the people who did listen to him, they wanted immediate answers. For
Viktor and Walter, the understanding of Nature came first. The machines
came much later.
For Viktor, his life’s work was to speak to everybody, to make people
think. He knew he had to put across the whole of his vision before he
died. By the time I knew him, I think he could feel his approaching death.
This gave him an extra sense of urgency. He had a very clear vision of
what was needed. For him, it was simple. So he was very impatient when
people did not understand.
I think now that he began to have doubts towards the end of his life. He
began to wonder if he had achieved anything at all. His ideas were so
simple and evident to him, but nobody else seemed able to grasp them.
The tragedy of Viktor Schauberger was that he was unable to communicate
what was so clear to him. He knew that people did not understand, but he
never asked if the reason for this was with him. It was always everyone
else who was at fault.
Another problem was that he did not trust people. He made everything
himself, because he did not trust other people to get it right. I think he
was afraid that people would take his ideas and use them wrongly, either
through ignorance or intent. His work was so unconventional, so
extraordinary, that some people thought it was trickery. This was not
helpful.
Viktor and Walter thought the same things. Why did they disagree?
They had the same idea, but father said, 'Sorry, it’s my idea!' He was
often angry with Walter. There was a lot of difficulty between the father
and son. Viktor always said, ‘Be quiet, you don’t understand what I mean!’
Viktor came from intuition. His three older brothers all had an academic
education, and were distinguished men. But Viktor did not trust the
thinking of people who had studied academically. Viktor believed that a
person’s thinking is spoilt by academic training. Academic training
prevents people from appreciating the ways of Nature.
Walter had studied Engineering at the Technical University. Viktor did not
like to share his ideas with him. He was afraid that Walter would explain
his ideas incorrectly, that he would say things Viktor could not accept.
One day, father came to Ischl. He and I had a discussion. I said, 'Father,
it is not so. Walter knows these things too.' Viktor asked me, 'Do you
support Walter?' I said 'Yes, I stand by him in what he does, and I know
that Walter also has an intuitive understanding of the ways of Nature.'
Viktor reluctantly accepted this, and after that he never said another
word against Walter. They worked well together in the end, in the last two
or three years of Viktor’s life.
In the end, Viktor said to Walter, ‘I think it is good that you studied
academically. You can speak with the academics, the engineers in their
language.' Because nobody understood Viktor’s language. They were
reconciled, and this made Walter very happy. After that he was more
settled.
Walter respected his father and his ideas. Walter would translate his
father’s ideas in a way that people could understand. Walter was intuitive
too. He was the sort of man who could see that a woman was pregnant before
she knew it herself! He could bridge the two worlds – he was intuitive and
academically fluent. Viktor also bridged two worlds, from that of the old
knowledge from his own father to the present. Viktor was a hundred years
before his time.
And then there was the American episode.
We don’t know the exact background of the American adventure. Nobody knows
exactly what happened, and many people speculate about it. In 1958 two
men, two Americans came here. They promised Viktor mountains of gold. They
said, 'Anything you want, Viktor, you can have. It will be possible to
bring it all with you. Come with us to Texas.' Viktor understood no
English, and Walter only spoke basic English. He was only interested in
the language of Mathematics and Physics. There was a translator, a
naturalised German-American. He said to me, 'No word. Don’t talk about
this to anyone. We are watching you.'
First they went to New York. There was an official welcome. ‘What luck for
America, what luck for you,’ they said. They spent three or four days in
New York then flew to Dallas. Then they drove out into the desert. They
were provided with a bungalow in the desert. And so Viktor and Walter
asked, 'When can we begin to work?' 'You must have time to acclimatise,'
they said. But there was no work, no target. Walter did not know why they
were there. They always had the feeling that they were being controlled.
Viktor became ill and went into the hospital. They did everything
possible, anything he wanted, first class treatment. But nobody in the USA
told the family in Austria that Viktor was ill. We didn’t know he was ill.
He wanted to come back home. They said, 'If you want to return to Europe,
you must sign this document.' He had to promise not to speak about his
ideas. If he had any new ideas, he was not allowed to speak to anybody
about them. Only to the Americans. He was forced to sign this document.
Five days after his return, he died. Before he died, he always said 'I
can’t say anything. They have taken my words.'
After Viktor’s death, an American came and apologised to Walter for the
way they had been treated. But he couldn’t explain why it had happened,
either. Later, other Americans came, five or six of them at different
times. They all said, 'You will have to excuse the treatment you had. Not
all Americans are so bad.' But Walter had nothing to do with Americans
after that.
Tell me about PKS (Pythagoras-Kepler School).
Walter started the PKS. He felt that his life’s work was to explain the
principles behind Viktor’s system. Walter studied Kepler’s ideas very
intensively, and saw the correspondences with Viktor’s intuitive knowings.
He looked for a mathematical explanation of Viktor’s system. Kepler’s work
with the movement of the planets was a good starting point.
And Pythagoras?
Pythagoras is almost too far back in the past, but what he learnt in Egypt
also has resonances with Viktor’s ideas. Pythagoras was the grandfather,
Kepler was the father and Viktor was the son. Each picked up the baton
from his predecessor and passed it on. With each of them the expression is
different, but the core principles are the same.
Joerg (her son): Pythagoras and Kepler were both heroes for my father, as
they brought the idea of Harmonics into Physics and Astronomy. They led my
father to his Natural Tone Law - Natur-Ton-Gesetz - with hyperbolic cones
and the hyperbolic spiral as manifestation of harmonics in evolution. That
is why the PKS symbol is a hyperbolic spiral.
I know about Viktor Schauberger’s ideas from reading Olof Alexandersson’s
book, and Callum Coats’ translations of his writings. So his message is
reaching out to people now.
Olof Alexandersson came here in 1959. He was the first outsider to make
connection with Walter. I don’t know where the connection came from. He
came here six or seven times, and they kept in contact. He was a great
help for us, and still is. Everybody who read his book said, oh, what a
man Viktor was! Olof and Walter had an academic relationship. With me, it
was a personal friendship.
Callum Coats first came to Bad Ischl one year after Viktor died, with his
mother. His mother knew Richard St Barbe Baker, and he introduced her to
the Schauberger family. I remember when Callum came. He stepped into the
PKS office and saw the spirals drawn on the walls. At that moment, a big
door opened for him. It was a life-changing moment. The memory of those
spirals stayed with him. Later, he came back and worked here.
Callum is a dear friend of mine. I think that wherever Viktor is, he is
very pleased with Callum. "
Jane Cobbald
Bad Ischl, Austria, June 2004.

Frau Schauberger and the author
(photographs on this page courtesy of Susanne Prock)
http://www.implementations.co.uk/schau_related/interview_frau_schauberger.html
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